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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[3757] Jude 7

[3758] “Quibus significat Dominus remissius esse,” the reading here, defies translation and emendation. We suppose a hiatus here, and change “remissius” into “remissum” to get the above sense. The statement cannot apply to Sodom and Gomorrha.

[3759] Similiter iisdem.

[3760] Jude 8

[3761] Dominus—Dominium, referring to the clause “despise dominion.” [Jude 8.]

[3762] Jude 9

[3763] Jude 10

[3764] Jude 11

[3765] Jude 12

[3766] Spiritibus.

[3767] Jude 13

[3768] The reading is “agnosceret.” To yield any sense it myst have been “agnoscatur” or “agnosceretur.”

[3769] Jude 14

[3770] Jude 19

[3771] “Discernentes a carnibus,”—a sentence which has got either displaced or corrupted, or both.

[3772] Animales.

[3773] Jude 20

[3774] Jude 22

[3775] Jude 23

[3776] Jude 23

[3777] By a slight change of punctuation, and by substituting “maculata” for “macula,” we get the sense as above. Animæ videlicet tunica macula est” is the reading of the text.

 

 

 

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