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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[3777] By a slight change of punctuation, and by substituting “maculata” for “macula,” we get the sense as above. Animæ videlicet tunica macula est” is the reading of the text.
[3779] We have here with some hesitation altered the punctuation. In the text, “To be presented” begins a new sentence.
[3780] Mark xiv. 62. There is blundering here as to the differences between the evangelists’ accounts, as a comparison of them shows.
[3781] Virtutis.
[3782] Virtutes.
[3783] Matt. xxvi. 64: “Thou has said: nevertheless, I say unto you, Hereafter ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.”
[3784] i.e., It is as you say.
III.—Comments on the First Epistle of John.
[3788] Consolatorem.
[3792] “Intellector” in Latin translation. [See p. 607, footnote.]
[3793] The text reads “Christi,” which yields no suitable sense, and or which we have substituted “Christus.”
II.—Nicetas Bishop of Heraclea.
[3794] [His Catena on Job was edited by Patrick Young, London, 1637.]
[3795] This down to “lives” is quoted in Strom., book iv. ch. xxv. p. 439, supra.
II.—From Nicetas’ Catena on Matthew.
[3796] εύκρασία
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