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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[3789] 1 Sam. iii. 3, 4.

[3790] 1 Kings xix.

[3791] Phil. ii. 10.

[3792] “Intellector” in Latin translation. [See p. 607, footnote.]

[3793] The text reads “Christi,” which yields no suitable sense, and or which we have substituted “Christus.”

II.—Nicetas Bishop of Heraclea.

[3794] [His Catena on Job was edited by Patrick Young, London, 1637.]

I.—Job i. 21.

[3795] This down to “lives” is quoted in Strom., book iv. ch. xxv. p. 439, supra.

II.—From Nicetas’ Catena on Matthew.

[3796] εύκρασία

[3797] Φωτός here has probably taken the place of φωτεινοῦ. [This passage is in the Stromata; and also a similar figure, p. 347, this series.]

III.—From the Catena on Luke, Edited by Corderius.

[3798] Ps. cxxv. 4, 5.

IV.—From the Books of the Hypotyposes.

[3799] [See Kaye, p. 442, and the eleventh chapter entire.]

[3800] προκρίματος, “without preferring one before another.”—A.V.

[3801] διά. A.V. “before.”

VI.—From the Book on the Soul.

[3802] Sermon 53. On The Soul, p. 156. [Anton. Melissa, a Greek monk of the twelfth century, has left works not infrequently referred to by modern authors. Flourished a.d. 1140.]

[3803] 143, fol. 181, p. 1, chapter On Care For The Soul.

VII.—Fragment from the Book on Slander.

[3804] On Slanderers and Insult. The evidence on which this is ascribed to Clement is very slender.

XI.—Fragments Found in Greek Only in the Oxford Edition.

[3805] Matt. xxvi. 17.

[3806] John iii. 33.

[3807] Gen. xiv. 23.

[3808] Amos. ii. 6.

[3809] We have ventured to substitute ἐνταῦθα instead of ἐντεὺθεν. He is showing that the preparation must be made before we go in.

 

 

 

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