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Cyprian
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Introductory Notice to Cyprian.
[2310] [This is the Cyprianic idea. The idea that this was peculiar to any one bishop had never entered his mind. See vol. iv. p. 99.]
[2312] [Elucidated and worked out in the Treatise on Unity, infra.]
Epistle XXVII. To the Presbyters and Deacons.
[2315] Oxford ed.: Ep. xxxiv. a.d. 250.
[2316] [At the Eucharist the alms and oblations were regarded in the light of Matt. v. 23, 24.]
[2318] Isa. xxx. 15, LXX.
[2319] “They which lead thee.”—E.V.
[2320] Isa. iii. 12, LXX.
[2321] [Thus Cyprian keeps in view “the whole Church,” and adheres to his principle in letter xiii. p. 294, note 1, supra.]
[2322] [Thus Cyprian keeps in view “the whole Church,” and adheres to his principle in letter xiii. p. 294, note 1, supra.]
[2323] Some read this, “dictione,” preaching.
Epistle XXVIII. To the Presbyters and Deacons Abiding at Rome.
[2324] Oxford ed.: Ep. xxxv. a.d. 250.
Epistle XXIX. The Presbyters and Deacons Abiding at Rome, to Cyprian.
[2325] Oxford ed.: Ep. xxxvi. a.d. 250.
[2326] “Papa” = pope. [It may thus be noted what this word meant at Rome: nothing more than the fatherly address of all bishops.]
[2327] [The church at Rome recognises national churches as sisters. The“ Roman Catholic” theory was not known, even under the Papacy, till the Trent Council, which destroyed “sister churches.”]
[2328] Or, we may read in.
[2329] [On the principles we shall find laid down in Cyprian’s Treatise on Unity. Also see vol. iv. p. 113.]
Epistle XXX. The Roman Clergy to Cyprian.
[2330] Oxford ed.: Ep. xxx. a.d. 250.
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