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Cyprian
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Introductory Notice to Cyprian.
[2846] [Obviously, the law of liberty here laid down might introduce the greatest confusion if not limited by common consent. Yet the tolerant spirit of our author merits praise. P. 378, notes 1, 2.]
Epistle LXXII. To Jubaianus, Concerning the Baptism of Heretics.
[2847] Oxford ed.: Ep. lxxiii. a.d. 256.
[2848] In the year of Christ 256, a little after the seventh council of Carthage, Cyprian wrote a long letter to the Bishop Jubaianus. He had consulted Cyprian about baptism, and at the same time had sent a letter not written by himself, but by some other person opposed to the opinion of Cyprian.
[2849] [Letter lxx. sec. 4, p. 378, supra. Jubaian. was of Mauritania.]
[2850] [This helps us to understand the expression, p. 322, note 2, supra.]
[2851] Or, “the source of baptism which is one.”
[2852] [Note, that Cyprian believes himself to be sustaining a res adjudicata, and has no idea that the councils of the African Church need to be revised beyond seas. Letter lxx. p. 378, note 2, supra.]
[2853] Or otherwise, “and other plagues of heretics subverting the truth with their swords and poisons.”
[2854] Matt. xxviii. 18, 19. [Elucidation XVII.]
[2855] Jer. xv. 18 (LXX.).
[2856] John xx. 21-23. [See notes of Oxf. edition on this letter.]
[2857] [This sounds like Ignatius himself, whose style abounds in aphorisms. See vol. i. p. 45.]
[2859] John vi. 37, 38. [This quotation is amended by me, in strict accordance with the (ἐκ τῆς κοιλίας) Greek, which refers to the nobler cavity, not the inferior, of the human body.]
[2860] Or, “with the courage of faith.”
[2861] [It would seem, then, that “custom” could be pleaded on both sides. This appeal is recognised in Scripture. 1 Cor. xi. 16; and see sec. 23, infra. As to preceding sentence, Elucidation XVII.]
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