| << | Contents | >> |
Cyprian
Show All Footnotes & Jump to 2934
Introductory Notice to Cyprian.
[2925] [Apart from the argument, observe the clear inference as to the equal position of Stephen and his “primacy,” in the great Western See. For the West, compare Hilar., Ad Liberium, Frag.]
[2926] Probably “of men,” “nominum” in the original having been read for “hominum.”
[2927] [Peter and Paul could not be quoted, then, as speaking by the mouth of any one bishop; certainly not by any prerogative of his See. See Guettée, The Papacy, p. 119. New York, 1866.]
[2928] [Peter and Paul could not be quoted, then, as speaking by the mouth of any one bishop; certainly not by any prerogative of his See. See Guettée, The Papacy, p. 119. New York, 1866.]
[2929] Literally, “in the vanity (or unreality) of a baptism.”
[2930] These words in italics are conjecturally interpolated, but have no authority.
[2931] [Another use of this word as generic for all but deacons.]
[2932] [A provincial council of the East; and note, in Asia, not Europe.]
[2934] Facere. [Demoniacs. See Apost. lessons, so called, lxxix.]
[2944] John xx. 22, 23. [The two texts here quoted lie at the base of Cyprian’s own theory; (1) to Peter alone this gift to signify its singleness, (2) then the same to all the apostles alone to signify their common and undivided partnership in the use of this gift. Note the two alones and one therefore. And see Treatise I. infra.]
Search Comments
This page has been visited 0690 times.
| << | Contents | >> |
10 per page