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Cyprian
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Introductory Notice to Cyprian.
[4799] A city of Numidia, otherwise called “Octabum.”
[4800] [Noteworthy examples of episcopal modesty. In the colleges of bishops, however, it is now usual to call upon juniors first, that, if they should think differently from older brethren, their free opinion need not be restrained by deference.]
[4801] A city of Numidia.
[4802] [This is Cyprian’s theory of the origin of the episcopate. Elucidation infra.]
[4803] A city of Byzacena.
[4804] This is otherwise called “Cululi,” a city of Byzacena.
[4806] This Litteus is mentioned in Ep. lxxvi. p. 402, supra.
[4807] A city of Numidia. A Roman colony was planted there under the Emperor Hadrian.
[4808] A city of Tripolis.
[4809] Probably the same to whom Ep. lxxiii. (p. 386, supra) was written.
[4810] A city of Tripolis.
[4811] A city of Tripolis, thus distinguished from Leptis parva.
[4812] A city of Tripolis.
[4813] [Here Cyprian sums up, and gives the sentence of the council, after the example of St. James, who presided in the Council of Jerusalem,Acts xv. 13, 19.]
[4814] See p. 522, sec. 16, supra. All this interprets the Petra, not “Petrus.”
[4815] [A strong testimony in its favour. It is quite possible that the less worthy portions are corrupt interpolations.]
[4816] [See Ben Jonson, Volpone, Ep. Dedicatory.]
[4817] Obviously imitating Tertullian’s treatise De Spectaculis. [See vol. iii. p. 79.]
[4818] He then prosecutes the subject, by going through the several kinds of public exhibitions, and sets forth, a little more diffusely than in the Epistle to Donatus, what risks are incurred by the spectators, and especially in respect of those exhibitions wherein, as he says, “representations of lust convey instruction in obscenity.” Finally, he briefly enumerates such exhibitions as are worthy of the interest of a Christian man, and in which he ought rightfully to find pleasure. [For Epistle to Donatus, see p. 275, supra.]
[4819] “In sacramento.”
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