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Dionysius

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Introductory Note to Dionysius, Bishop of Alexandria.

[990] [This seems to be a quotation from the Alexandrian Fathers showing how early such questions began to be agitated. Settled in the Sixth Council, a.d. 681, the last “General Council.”]

[991] γνώμη, gnomè.

[992] θέλημα γνωμικόν.

[993] μάλιστα ἴσως παντι ἀνθρώπῳ.

[994] 1 John v. 19.

[995] Ps. xc. 10.

[996] Matt. iv. 1.

[997] James i. 13.

[998] Some such clause as ιαθῆναι δύναται requires to be supplied here.

[999] Reading οὕτω for οὔτε.

[1000] Reading ᾡτινιοῦν for ὁτιοῦν.

[1001] ῥυθμίζειν.

III.—OnLuke XXII. 42, Etc.

[1002] Another fragment from the Vatican Codex, 1611, fol. 291. See also Mai, Bibliotheca Nova, vi. 1. 165. This is given here in a longer and fuller form than in the Greek of Gallandi in his Bibliotheca, xiv., Appendix, p. 115, as we have had it presented above, and than in the Latin of Corderius in his Catena on Luke xxii. 42, etc. This text is taken from a complete codex.

[1003] δύναμις.

[1004] λιπαρῶς.

[1005] τοῦ θανάτου τὸ ὑψωμα.

[1006] παραφέρεις.

[1007] ει δὲ οὐκ ἔπιον αὐτὸ ἤδη καὶ ἀνήλωσα· ἀλλὰ δέος μή ὑπ᾽ αὐτοῦ πλήρης ἐπικειμένου καταποθείην.

[1008] κεκενωμένος.

[1009] [In these allegorical interpretations we see the pupil of Origen.]

IV.—An Exposition of Luke XXII. 46, Etc.

[1010] Another fragment, connected with the preceding on Christ’s prayer in Gethsemane. Edited in a mutilated form, as given by Gallandi, in his Bibliotheca, xiv. p. 117, and here presented in its completeness, as found its the Vatican Codex 1611, f. 292, b.

 

 

 

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