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Dionysius
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Introductory Note to Dionysius, Bishop of Alexandria.
[1004] λιπαρῶς.
[1005] τοῦ θανάτου τὸ ὑψωμα.
[1006] παραφέρεις.
[1007] ει δὲ οὐκ ἔπιον αὐτὸ ἤδη καὶ ἀνήλωσα· ἀλλὰ δέος μή ὑπ᾽ αὐτοῦ πλήρης ἐπικειμένου καταποθείην.
[1008] κεκενωμένος.
[1009] [In these allegorical interpretations we see the pupil of Origen.]
IV.—An Exposition of Luke XXII. 46, Etc.
[1010] Another fragment, connected with the preceding on Christ’s prayer in Gethsemane. Edited in a mutilated form, as given by Gallandi, in his Bibliotheca, xiv. p. 117, and here presented in its completeness, as found its the Vatican Codex 1611, f. 292, b.
[1011] Reading ἤ for ην.
[1020] A fragment. Edited from the Vatican Codex 1996, f. 78, belonging to a date somewhere about the tenth century.
[1021] Reading πολλοῦ γε δεῖ. The text gives πόλυ γε δεῖ.
[1022] ἀτμίς. If this strange reading ἀτμίς is correct, there is apparently a play intended on the two words πνεῦμα and ἀτμίς, = if God is a πνεῦμα, which word literally signifies Wind or Air, Christ, on that analogy, may be called ἀτμίς that is to say, the Vapour or Breath of that Wind.
[1023] That the Son is not different from the Father in nature, but connatural and consubstantial with Him. From the Panoplia of Euthymius Zigabenus in the Cod. xix. Nanianæ Biblioth.
[1024] [See his explanations in the epistle to Dionysius p. 92, supra.]
VII.—On the Reception of the Lapsed to Penitence.
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