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Dionysius
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Introductory Note to Dionysius, Bishop of Alexandria.
[1006] παραφέρεις.
[1007] ει δὲ οὐκ ἔπιον αὐτὸ ἤδη καὶ ἀνήλωσα· ἀλλὰ δέος μή ὑπ᾽ αὐτοῦ πλήρης ἐπικειμένου καταποθείην.
[1008] κεκενωμένος.
[1009] [In these allegorical interpretations we see the pupil of Origen.]
IV.—An Exposition of Luke XXII. 46, Etc.
[1010] Another fragment, connected with the preceding on Christ’s prayer in Gethsemane. Edited in a mutilated form, as given by Gallandi, in his Bibliotheca, xiv. p. 117, and here presented in its completeness, as found its the Vatican Codex 1611, f. 292, b.
[1011] Reading ἤ for ην.
[1020] A fragment. Edited from the Vatican Codex 1996, f. 78, belonging to a date somewhere about the tenth century.
[1021] Reading πολλοῦ γε δεῖ. The text gives πόλυ γε δεῖ.
[1022] ἀτμίς. If this strange reading ἀτμίς is correct, there is apparently a play intended on the two words πνεῦμα and ἀτμίς, = if God is a πνεῦμα, which word literally signifies Wind or Air, Christ, on that analogy, may be called ἀτμίς that is to say, the Vapour or Breath of that Wind.
[1023] That the Son is not different from the Father in nature, but connatural and consubstantial with Him. From the Panoplia of Euthymius Zigabenus in the Cod. xix. Nanianæ Biblioth.
[1024] [See his explanations in the epistle to Dionysius p. 92, supra.]
VII.—On the Reception of the Lapsed to Penitence.
[1025] A fragment, probably by the Alexandrian Dionysius. This seems to be an excerpt from his works On Penitence, three of which are mentioned by Jerome in his De Script. Eccl., ch. 69. See Mai, Classici Auctores, x. 484. It is edited here from the Vatican Codex.
[1026] τοῖς παλαμναιοις δαίμοσι. Or, with the demons of vengeance.
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