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Dionysius
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Introductory Note to Dionysius, Bishop of Alexandria.
[841] Lib. vii. ch. 6.
[842] [i.e., Sixtus II.]
Epistle VII.—To Philemon, a Presbyter.
[843] Of Sixtus, bishop of Rome. [a.d. 257].
[844] 1 Thess. v. 21. [Euseb., vi. 7. The apostle is supposed to refer to one of the reputed sayings of our Lord, γινεσθε δόκιμοι τραπεζῖται = examinatores, i.e., of coins, rejecting the base, and laying up in store the precious. Compare Jer. xv. 19.]
[845] [I find that it is necessary to say that the “Africans” of Egypt and Carthage were no more negroes than we “Americans” are redmen. The Carthaginians were Canaanites and the Alexandrians Greeks. I have seen Cyprian’s portrait representing him as a Moor.]
[847] At that time presbyter of Xystus, and afterwards his successor. He teaches that Novatian is deservedly to be opposed on account of his schism, on account of his impious doctrine, on account of the repetition of baptism to those who came to him.
[848] Of a man who sought to be introduced to the Church by baptism, although he said that he had received baptism, with other words and matters among the heretics.
[849] [Vol. v. See a reference to Cyril’s Catechetical Lectures.]
Epistle X.—Against Bishop Germanus.
[850] Eusebius, Hist. Eccles., vi. 40, vii. 11.
[851] οὑδεμίαν ἐπ᾽ ἐμαυτοῦ βαλλόμενος. In Codex Fuk. and in the Chronicon of Syncellus it is ἐπ᾽ ἐμαυτῷ. In Codices Maz. and Med. it is ἐπ᾽ ἐμαυτόν. Herodotus employs the phrase in the genitive form—βαλλόμενος ἐφ᾽ ἑαυτοῦ πέπρηχε, i.e., seipsum in consilium adhibens, sua sponte et proprio motu fecit.
[852] ἁλλὰ καὶ πρότερον. Christophorsonus and others join the πρότερον, with the διωγμοῦ, making it mean, “before the persecution.” This is contrary to pure Greek idiom, and is also inconsistent with what follows; for by the αὐτῆς ὥρας is meant the very hour at which the edict was decreed, διωγμός here having much the sense of “edict for the persecution.”—Vales.
[853] There was a body of men called frumentarii milites, employed under the emperors as secret spies, and sent through the provinces to look after accused persons, and collect floating rumors. They were abolished at length by Constantine, as Aurelius Victor writes. They were subordinate to the judges or governors of the provinces. Thus this Frumentarius mentioned here by Dionysius was deputed in obedience to Sabinus, the præfectus Augustalis.—Vales.
[854] οῖ παῖδες. Musculus and Christophorsonus make it “children.” Valesius prefers “domestics.”
[855] ἀπήντετό τις τῶν χωριτῶν. In Codices Maz., Med., Fuk., and Savil., ἀπήντα is written; in Georgius Syncellus it is ἀπηντᾶτο.
[856] χωριτῶν rendered indigenarum by Christophorsonus, and incolarum, “inhabitants,” by the interpreter of Syncellus; but it means rather “rustics.” Thus in the Greek Councils the τῶν χωρῶν πρεσβύτεροι, presbyteri pagorum, are named. Instead of χωριτῶν, Codices Maz., Med., and Fuk. read χωρικῶν; for thus the Alexandrians named the country people, as we see in the tractate of Sophronius against Dioscorus, and the Chronicon of Theophanes, p. 139.
[857] ἀστρώτων σκιμπόδων.
[858] φοράδην ἐξήγαγον. The φοράδην may mean, as Valesius puts it, in sella, “on a stool or litter.”
[859] Tobit xii. 7.
[860] τὸ τελευταῖον ἐπι τὸ πρῶτον ἀνατρέχοντι, i.e., to begin by interdicting him from holding Christian assemblies, while the great question was whether he was a Christian at all, would have been to place first what was last in order and consequence.
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