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Dionysius

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Introductory Note to Dionysius, Bishop of Alexandria.

[962] Luke vi. 25; John xvi. 20.

[963] John xvi. 20.

[964] The fast of the Paschal week, and the feast that follows, are here referred to. Of course the religious salutation of the Hebrews (2 Sam. vi. 14) is the thought of Koheleth, and figuratively it is here adopted for holy mirth.]

[965] Tit. iii. 10.

[966] Ps. cii. 24, τὴν ὀλιγότητα τῶν ἡμερῶν μου ἀνάγγειλόν μοι.

II.—The Gospel According to Luke. An Interpretation.—Chap. XXII. 42–48

[967] παρενεγκεῖν.

[968] οὐκ ἔστι. Migne suggests οὐκέτι: “Let it no more come near me.”

[969] μετ᾽ αὐτόν. May it be, “and next to Himself” (the Father)?

[970] Mark xiv. 36.

[971] παρένεγκε.

[972] ἐπιεικείας.

[973] The text gives κἂν τοῦτο πάλιν τὸ εἰκτικόν, etc. Migne proposes, κἂν τούτῳ πάλιν τὸ εὐκτικόν = and Matthew again describes the supplicatory and docile in Him.

[974] Reading οὕτως for οὔτε.

[975] πατρικῆς.

[976] John xviii. 11.

[977] παρελήλυθε.

[978] ἐκτροπίας οἶνος.

[979] τροπήν.

[980] ἀνάκρασιν.

[981] The text is, ἡμᾶς ὕγια ἔδειξεν. Migne proposes ὑγίασεν.

[982] [Note this somewhat modern “explaining away.” It proves the freedom of our author from any predisposition to exegetical exaggeration, if nothing more.

 

 

 

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