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Dionysius

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Introductory Note to Dionysius, Bishop of Alexandria.

[967] παρενεγκεῖν.

[968] οὐκ ἔστι. Migne suggests οὐκέτι: “Let it no more come near me.”

[969] μετ᾽ αὐτόν. May it be, “and next to Himself” (the Father)?

[970] Mark xiv. 36.

[971] παρένεγκε.

[972] ἐπιεικείας.

[973] The text gives κἂν τοῦτο πάλιν τὸ εἰκτικόν, etc. Migne proposes, κἂν τούτῳ πάλιν τὸ εὐκτικόν = and Matthew again describes the supplicatory and docile in Him.

[974] Reading οὕτως for οὔτε.

[975] πατρικῆς.

[976] John xviii. 11.

[977] παρελήλυθε.

[978] ἐκτροπίας οἶνος.

[979] τροπήν.

[980] ἀνάκρασιν.

[981] The text is, ἡμᾶς ὕγια ἔδειξεν. Migne proposes ὑγίασεν.

[982] [Note this somewhat modern “explaining away.” It proves the freedom of our author from any predisposition to exegetical exaggeration, if nothing more.

[983] John x. 18.

[984] This sentence is supposed to be an interpolation by the constructor of the Catena.

[985] The text is, τῆς δουλείας. Migne suggests, τῆς δειλίας ="the feeling of our fear.”

[986] ἀναξηράνῃ.

[987] The text is, οὐδὲ ἡ σφόδρα δειλότατος, etc. We read, with Migne, εἱ instead of .

 

 

 

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