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Dionysius

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Introductory Note to Dionysius, Bishop of Alexandria.

[973] The text gives κἂν τοῦτο πάλιν τὸ εἰκτικόν, etc. Migne proposes, κἂν τούτῳ πάλιν τὸ εὐκτικόν = and Matthew again describes the supplicatory and docile in Him.

[974] Reading οὕτως for οὔτε.

[975] πατρικῆς.

[976] John xviii. 11.

[977] παρελήλυθε.

[978] ἐκτροπίας οἶνος.

[979] τροπήν.

[980] ἀνάκρασιν.

[981] The text is, ἡμᾶς ὕγια ἔδειξεν. Migne proposes ὑγίασεν.

[982] [Note this somewhat modern “explaining away.” It proves the freedom of our author from any predisposition to exegetical exaggeration, if nothing more.

[983] John x. 18.

[984] This sentence is supposed to be an interpolation by the constructor of the Catena.

[985] The text is, τῆς δουλείας. Migne suggests, τῆς δειλίας ="the feeling of our fear.”

[986] ἀναξηράνῃ.

[987] The text is, οὐδὲ ἡ σφόδρα δειλότατος, etc. We read, with Migne, εἱ instead of ἡ.

[988] [Note the following sentence, without which, as explanatory, this might be quoted as a Monothelite statement. Garbling is a convenient resource for those who claim the Fathers for other false systems.]

[989] ἀρχήν.

[990] [This seems to be a quotation from the Alexandrian Fathers showing how early such questions began to be agitated. Settled in the Sixth Council, a.d. 681, the last “General Council.”]

[991] γνώμη, gnomè.

[992] θέλημα γνωμικόν.

[993] μάλιστα ἴσως παντι ἀνθρώπῳ.

 

 

 

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