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Dionysius
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Introductory Note to Dionysius, Bishop of Alexandria.
[974] Reading οὕτως for οὔτε.
[975] πατρικῆς.
[977] παρελήλυθε.
[978] ἐκτροπίας οἶνος.
[979] τροπήν.
[980] ἀνάκρασιν.
[981] The text is, ἡμᾶς ὕγια ἔδειξεν. Migne proposes ὑγίασεν.
[982] [Note this somewhat modern “explaining away.” It proves the freedom of our author from any predisposition to exegetical exaggeration, if nothing more.
[984] This sentence is supposed to be an interpolation by the constructor of the Catena.
[985] The text is, τῆς δουλείας. Migne suggests, τῆς δειλίας ="the feeling of our fear.”
[986] ἀναξηράνῃ.
[987] The text is, οὐδὲ ἡ σφόδρα δειλότατος, etc. We read, with Migne, εἱ instead of ἡ.
[988] [Note the following sentence, without which, as explanatory, this might be quoted as a Monothelite statement. Garbling is a convenient resource for those who claim the Fathers for other false systems.]
[989] ἀρχήν.
[990] [This seems to be a quotation from the Alexandrian Fathers showing how early such questions began to be agitated. Settled in the Sixth Council, a.d. 681, the last “General Council.”]
[991] γνώμη, gnomè.
[992] θέλημα γνωμικόν.
[993] μάλιστα ἴσως παντι ἀνθρώπῳ.
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