| << | Contents | >> |
Dionysius
Show All Footnotes & Jump to 992
Introductory Note to Dionysius, Bishop of Alexandria.
[982] [Note this somewhat modern “explaining away.” It proves the freedom of our author from any predisposition to exegetical exaggeration, if nothing more.
[984] This sentence is supposed to be an interpolation by the constructor of the Catena.
[985] The text is, τῆς δουλείας. Migne suggests, τῆς δειλίας ="the feeling of our fear.”
[986] ἀναξηράνῃ.
[987] The text is, οὐδὲ ἡ σφόδρα δειλότατος, etc. We read, with Migne, εἱ instead of ἡ.
[988] [Note the following sentence, without which, as explanatory, this might be quoted as a Monothelite statement. Garbling is a convenient resource for those who claim the Fathers for other false systems.]
[989] ἀρχήν.
[990] [This seems to be a quotation from the Alexandrian Fathers showing how early such questions began to be agitated. Settled in the Sixth Council, a.d. 681, the last “General Council.”]
[991] γνώμη, gnomè.
[992] θέλημα γνωμικόν.
[993] μάλιστα ἴσως παντι ἀνθρώπῳ.
[998] Some such clause as ιαθῆναι δύναται requires to be supplied here.
[999] Reading οὕτω for οὔτε.
[1000] Reading ᾡτινιοῦν for ὁτιοῦν.
[1001] ῥυθμίζειν.
[1002] Another fragment from the Vatican Codex, 1611, fol. 291. See also Mai, Bibliotheca Nova, vi. 1. 165. This is given here in a longer and fuller form than in the Greek of Gallandi in his Bibliotheca, xiv., Appendix, p. 115, as we have had it presented above, and than in the Latin of Corderius in his Catena on Luke xxii. 42, etc. This text is taken from a complete codex.
Search Comments
This page has been visited 0057 times.
| << | Contents | >> |
10 per page