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Dionysius

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Introductory Note to Dionysius, Bishop of Alexandria.

[987] The text is, οὐδὲ ἡ σφόδρα δειλότατος, etc. We read, with Migne, εἱ instead of ἡ.

[988] [Note the following sentence, without which, as explanatory, this might be quoted as a Monothelite statement. Garbling is a convenient resource for those who claim the Fathers for other false systems.]

[989] ἀρχήν.

[990] [This seems to be a quotation from the Alexandrian Fathers showing how early such questions began to be agitated. Settled in the Sixth Council, a.d. 681, the last “General Council.”]

[991] γνώμη, gnomè.

[992] θέλημα γνωμικόν.

[993] μάλιστα ἴσως παντι ἀνθρώπῳ.

[994] 1 John v. 19.

[995] Ps. xc. 10.

[996] Matt. iv. 1.

[997] James i. 13.

[998] Some such clause as ιαθῆναι δύναται requires to be supplied here.

[999] Reading οὕτω for οὔτε.

[1000] Reading ᾡτινιοῦν for ὁτιοῦν.

[1001] ῥυθμίζειν.

III.—OnLuke XXII. 42, Etc.

[1002] Another fragment from the Vatican Codex, 1611, fol. 291. See also Mai, Bibliotheca Nova, vi. 1. 165. This is given here in a longer and fuller form than in the Greek of Gallandi in his Bibliotheca, xiv., Appendix, p. 115, as we have had it presented above, and than in the Latin of Corderius in his Catena on Luke xxii. 42, etc. This text is taken from a complete codex.

[1003] δύναμις.

[1004] λιπαρῶς.

[1005] τοῦ θανάτου τὸ ὑψωμα.

[1006] παραφέρεις.

[1007] ει δὲ οὐκ ἔπιον αὐτὸ ἤδη καὶ ἀνήλωσα· ἀλλὰ δέος μή ὑπ᾽ αὐτοῦ πλήρης ἐπικειμένου καταποθείην.

 

 

 

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