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Early Liturgies
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Introductory Notice to the Early Liturgies.
[4034] This series passim; but, e.g., vol. i. pp. 138, 482, and v. p. 290, note 8.
[4035] As above mentioned in his work on Prophecy. See p. 530.
[4036] See also Cruden on the word “school” in his Concordance
[4037] Dean Smith, Prophecy, etc., p. 124.
[4038] Acts i. 4 (Greek), 14, ii. 1, 42, iv. 24.
[4039] Vol. v. Elucidation III. p. 559.
[4040] Ibid., Elucidation VI. p. 412.
[4041] See Field, Epistle to the Hebrews, London, Rivingtons, 1882.
[4042] 1 Cor. vii. 17, xi. 2, 25, 33, etc., xiv. 34–40.
[4044] Revised Version of 1881.
[4045] See Apostolic Constitutions, p. 489, supra.
[4046] Oxford, 1832.
[4047] London, 1849.
[4048] Second ed. London, 1868.
[4049] London, 1850.
[4050] [Or of St. James, so called.]
[4051] [Called the Liturgy of St. Mark.]
[4052] [It is most valuable, and indicates the usages of a period near the age of Justin Martyr. It is typical of an original from which the Liturgy of St. James itself is derived. It was probably used in Gaul, if not also in Rome.]
[4053] [A fair view of their origin is to be found in Sir William Palmer’s Origines Liturgicæ, Oxford, 1832.]
[4054] Origines Liturgicæ, p. 11.
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