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Early Liturgies
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Introductory Notice to the Early Liturgies.
[4038] Acts i. 4 (Greek), 14, ii. 1, 42, iv. 24.
[4039] Vol. v. Elucidation III. p. 559.
[4040] Ibid., Elucidation VI. p. 412.
[4041] See Field, Epistle to the Hebrews, London, Rivingtons, 1882.
[4042] 1 Cor. vii. 17, xi. 2, 25, 33, etc., xiv. 34–40.
[4044] Revised Version of 1881.
[4045] See Apostolic Constitutions, p. 489, supra.
[4046] Oxford, 1832.
[4047] London, 1849.
[4048] Second ed. London, 1868.
[4049] London, 1850.
[4050] [Or of St. James, so called.]
[4051] [Called the Liturgy of St. Mark.]
[4052] [It is most valuable, and indicates the usages of a period near the age of Justin Martyr. It is typical of an original from which the Liturgy of St. James itself is derived. It was probably used in Gaul, if not also in Rome.]
[4053] [A fair view of their origin is to be found in Sir William Palmer’s Origines Liturgicæ, Oxford, 1832.]
[4054] Origines Liturgicæ, p. 11.
[4055] General Introduction to the History of the Holy Eastern Church, p. 319.
[4056] [If Justin Martyr describes the liturgy used in Rome, when he lived there under the Antonines, then it was nearly identical with the “Clementine,” and had reached them from the East. See vol. i. p. 185, this series.]
[4057] Tübingen, 1870.
[4058] νόθοι. Codex Liturgicus, vol. iv. p. 35, note.
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