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Early Liturgies
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Introductory Notice to the Early Liturgies.
[4072] [Hence the value of these liturgies is to be sought in the points of their agreement and their comparative concord with the Clementine.]
[4073] General Introduction, p. 359.
[4074] Ibid., p. 463.
[4075] [A very fair reviewal of Neale’s theoretical statements may be found in Hammond’s Liturgies, Eastern and Western, Oxford, 1878.]
[4076] Oxford, Parker, 1855.
[4077] London, Masters, 1852.
[4078] Oxford, University Press, 1881.
[4079] London, Rivingtons, 1872.
[4080] Oxford, Parker, 1876.
[4081] Oxford, University Press, 1878. Also Ancient Liturgy of Antioch, Oxford, 1879.
[4082] London, Bells, 1885.
[4083] London, Rivingtons, 1882.
[4084] The Hague, Scheurler, 1715. Let me give the title of this rare book more fully, thus: S. Irenæi Fragmenta Anecdota, etc., quæ illustravit, denique Liturgia Græca Jo. Ern. Grabii, et dissertatione de præjudiciis theologicis auxit Christoph. Matth. Pfaffius Of whom see Lardner, Credib., i. 17. See vol. i. p. 574, note 5.
[4085] London, Hatchards, 1870. Valuable for its study of the “Autun Inscription.”
[4086] [This title is misleading, as we have no copies of the originals of these liturgies, and they are encrusted with the ideas of later ages. I shall distinguish between the interpolations legitimately made by councils and the manifest corruptions which contradict Scripture and ancient authors. N.B.: I print the deacon’s parts as such.]
[4087] [A Lavabo: he prepares himself by the prayer for purification.
[4088] [Here is a token of theological but legitimate interpolation.]
[4089] [On the lawful and unlawful additions to these additions to these liturgies, see Hickes' Christian Priesthood (Oxford, 1847), p. 151.]
[4090] This is addressed to the priest. Some translate, “O Lord, bless us.” [This latter is the more primitive idea.]
[4091] [The Lesser Entrance with the Holy Gospels.]
[4092] [The Theotoce or Deipara Of course, added after the Council of Chalcedon.]
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