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Early Liturgies
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Introductory Notice to the Early Liturgies.
[4104] [Here an interpolation as follows: “Let us commemorate our all-holy, pure, most glorious, blessed lady, God-mother, and ever-virgin Mary, and all the holy and just, that we may all find mercy through their prayers and intercessions.” On which, and like interpolations (the Clementine free from all this), see Scudamore, p. 381.]
[4105] [Strongly censured by Hickes as a superstitious innovation (p. 153), with other evils introduced after the pseudo-Council of Nice a.d. 787, of which this is the least.]
[4106] [The Gospel and the Epistle sides.]
[4108] [“And Mary said, My soul doth magnify,” etc.]
[4109] [In such places Amens are to be supposed.]
[4110] [Propitiation, not expiation.]
[4111] [See vol. v. pp. 222–223.]
[4112] [See Field on “the meaning of the veil,” p. 294, where he differs from authors who make it a late innovation; also pp. 448, 449.]
[4113] [This great primitive thought has been frittered away by references to the veil covering the oblation.]
[4114] [Based on Heb. v. 1-3.]
[4115] [See more on the veil in Field, p. 492.]
[4116] [The Sursum corda, found in all liturgies.]
[4117] [See Hammond’s Lit. of Antioch, etc., p. 15, note 29.]
[4118] [Compare the Clementine, p. 488; and note differences.]
[4119] [A token of Post-Nicene origin. Vol. v. p. 259, Elucid. I.]
[4120] [Supposed by some to be a relic of the original formula as the Apostles delivered it. On the synaxis, see vol. v. p. 259. Elucid. II.].
[4121] [These abrupt interjections of the deacon are made while the priest proceeds. This logically follows what the priest subjoins.]
[4122] To conceive. [A feeble interpolation in the Edinburgh edition.]
[4123] [Post-Nicene, but legitimate.]
[4124] [Understood mystically and spiritually down to a late period, even in the West. See Ratramni De Corpore et Sanguine, Oxon., 1838. Note the inference as to time of sanctification.]
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