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Early Liturgies
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Introductory Notice to the Early Liturgies.
[4108] [“And Mary said, My soul doth magnify,” etc.]
[4109] [In such places Amens are to be supposed.]
[4110] [Propitiation, not expiation.]
[4111] [See vol. v. pp. 222–223.]
[4112] [See Field on “the meaning of the veil,” p. 294, where he differs from authors who make it a late innovation; also pp. 448, 449.]
[4113] [This great primitive thought has been frittered away by references to the veil covering the oblation.]
[4114] [Based on Heb. v. 1-3.]
[4115] [See more on the veil in Field, p. 492.]
[4116] [The Sursum corda, found in all liturgies.]
[4117] [See Hammond’s Lit. of Antioch, etc., p. 15, note 29.]
[4118] [Compare the Clementine, p. 488; and note differences.]
[4119] [A token of Post-Nicene origin. Vol. v. p. 259, Elucid. I.]
[4120] [Supposed by some to be a relic of the original formula as the Apostles delivered it. On the synaxis, see vol. v. p. 259. Elucid. II.].
[4121] [These abrupt interjections of the deacon are made while the priest proceeds. This logically follows what the priest subjoins.]
[4122] To conceive. [A feeble interpolation in the Edinburgh edition.]
[4123] [Post-Nicene, but legitimate.]
[4124] [Understood mystically and spiritually down to a late period, even in the West. See Ratramni De Corpore et Sanguine, Oxon., 1838. Note the inference as to time of sanctification.]
[4125] [See vol. v. Elucidation VII. p. 561.]
[4126] [An honorary title conceded to Jerusalem by the Second General Council: τη̑ς δέ γε μητρὸς ἁπασω̑ν τω̑ ν ἐκκλησιω̑ν.]
[4127] Services. [Otherwise, “who do good works in Thy holy churches.”]
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