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Early Liturgies
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Introductory Notice to the Early Liturgies.
[4133] [The taking-up of the gifts is here erroneously introduced in the Edinburgh edition.]
[4134] [The publican’s prayer, adapted to the Christian worship: ἰλάσθητί μοι, is the plea for mercy through propitiation. Luke xviii. 13.]
[4139] [Here the chalice is filled for participation.]
[4140] [Here the presbyter receives.]
[4141] Or patens.
[4142] [Here are difficulties explained by Drs. Neale and Littledale in their Translation, etc., p. 60.]
[4143] [The side-table or credence.]
[4144] [Here the laity are communicated.]
[4145] [Compare Neale’s Tetralogia Liturgica, p. 192.]
[4146] [Here are confusions; but see Neale and Littledale, p. 62, note 20.]
[4147] [Interpolated, but not Mariolatrous; the Theotoce is commemorated, not adored.]
[4148] [A legitimate addition, according to the primitive laws.]
[4149] [Which must here be given.]
The Divine Liturgy of the Holy Apostle and Evangelist Mark, The Disciple of the Holy Peter.
[4150] [The only authority for this valuable relic is a single codex of the twelfth century, i.e., the Codex Rossanensis, found at Rossano, in Calabria. It was deposited in the Basilian monastery at Rome, and first published a.d. 1583, at Paris. See Hammond, pp. xlv., li.]
[4153] [i e., μυστικω̑ς = arcane.—Hederic.]
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