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Early Liturgies
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Introductory Notice to the Early Liturgies.
[4181] τη̑ς προθἐσεως.
[4182] [ὲπι τὸν ἄρτον του̑τον καὶ ἐπὶ τὰ ποτήρια ταυ̑τα. Most note-worthy language in this place.]
[4183] [Two after the Creed and one before.]
[4184] [Two after the Creed and one before.]
[4185] [The Anaphora.]
[4186] [I have supposed the adverb ὣσπερ (as) in this place for obvious reasons. It is implied in the text.]
[4187] [See p. 543, supra. Here the Edinburgh inserts: “The Deacon.…”]
[4188] [The reference to Mal. i. 11, always noteworthy. Vol. i. p. 484.]
[4189] [Here I supply an omission, in italics.]
[4190] [και πάντων τω̑ν ποιμνίων σου John x. 16.]
[4191] Or emperor. [See p. 551, notes 5, 7.]
[4192] βουλάς, senates.
[4193] [Evidently after Constantine.]
[4194] [Elucid. II. Such passages indicate, of course, how St. Mark’s name came to be given to this liturgy. Here is interpolated:]—
Hail! thou art highly favoured; the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, because thou hast brought forth the Saviour of our souls.
Aloud.
Especially remember our all-holy, pure, and blessed Lady, Mary the Virgin Mother of God.
[4195] [Hammond’s note is important, p. 182; and see Elucid. II.]
[4196] τὰ δίπτυχα. [See the note of Hammond, Glossary, p. 378.]
[4197] [See Burbidge, p. 34 and passim to p. 253.]
[4198] [Burbidge, p. 185.]
[4199] The Patriarch.
[4200] [Subsequent to Antony Vol. vi. p. 279.]
[4201] [Jerusalem: a token of antiquity.]
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