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Early Liturgies

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Introductory Notice to the Early Liturgies.

[4192] βουλάς, senates.

[4193] [Evidently after Constantine.]

[4194] [Elucid. II. Such passages indicate, of course, how St. Mark’s name came to be given to this liturgy. Here is interpolated:]—

Hail! thou art highly favoured; the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, because thou hast brought forth the Saviour of our souls.

Aloud.

Especially remember our all-holy, pure, and blessed Lady, Mary the Virgin Mother of God.

[4195] [Hammond’s note is important, p. 182; and see Elucid. II.]

[4196] τὰ δίπτυχα. [See the note of Hammond, Glossary, p. 378.]

[4197] [See Burbidge, p. 34 and passim to p. 253.]

[4198] [Burbidge, p. 185.]

[4199] The Patriarch.

[4200] [Subsequent to Antony Vol. vi. p. 279.]

[4201] [Jerusalem: a token of antiquity.]

[4202] [Rome, no doubt.]

[4203] [Agrees with the partial triumphs of a.d. 325.]

[4204] The Trisagion.

[4205] [The Oblation, κατ' ἐξοχὴν ]

[4206] [The Invocation.]

[4207] [On all this, see Hammond, notes 1 and 2, p. 187.]

[4208] [The Invocation.]

[4209] [The Embolisms = ejaculations.]

[4210] [Phil. ii. 10. See Hammond, note 1, p. 48.]

[4211] [Prayer of Humble Access.]

[4212] [Compare Hammond, p. 79.]

 

 

 

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