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Early Liturgies
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Introductory Notice to the Early Liturgies.
[4202] [Rome, no doubt.]
[4203] [Agrees with the partial triumphs of a.d. 325.]
[4204] The Trisagion.
[4205] [The Oblation, κατ' ἐξοχὴν ]
[4206] [The Invocation.]
[4207] [On all this, see Hammond, notes 1 and 2, p. 187.]
[4208] [The Invocation.]
[4209] [The Embolisms = ejaculations.]
[4210] [Phil. ii. 10. See Hammond, note 1, p. 48.]
[4211] [Prayer of Humble Access.]
[4212] [Compare Hammond, p. 79.]
[4213] [Post-Nicene.]
[4215] Perhaps the Triad is meant at note 10, p. 553.]
[4219] [Post-Communion.]
Composed by St. adæus and St. Maris, Teachers of the Easterns.
[4220] [Here the Edinburgh editors give the following title from their copy, without stating whence it is: “The Liturgy of the Holy Apostles, or Order of the Sacraments.”]
[4221] [I have made slight corrections, after Renaudot, as given in Hammond, from Litt. Orient. Coll., tom. ii. pp. 578–592.]
[4222] Suicer says that a canon is a psalm or hymn (canticum) wont to be sung on certain days, ordinarily and as if by rule. He quotes Zonaras, who says that a canon is metrical and is composed of nine odes. See Sophocles, Glossary of Byzantine Greek, Introduction, § 43. The canon of the Nestorian Church is somewhat different. See Neale, General Introduction to the History of the Eastern Church, p. 979.
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