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Early Liturgies
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Introductory Notice to the Early Liturgies.
[4260] [Renaudot supplies the Latin word hostiam It is not the early patristic word, much less is it scriptural for θυσία ]
[4261] [Ut supra, note 4, this page; also Burbidge, p. 95, note 2.]
[4262] In another ms.:—
He signs his forehead with the sign of the cross, and says:—
Glory to Thee, O Lord, who didst create me by Thy grace. Glory to Thee, O Lord, who didst call me by Thy mercy. Glory to Thee, O Lord, who didst appoint me the mediator of Thy gift; and on account of all the benefits to my weakness, ascribed unto Thee be praise, honour, thanksgiving, and adoration, now, etc.
[4263] [Not κλα̑ν, but μέλιζειν. The second fraction for communicating the faithful with the Humble Access.]
[4264] [Adds the Embolisms.]
[4265] [Beginning the Post-Communion.]
[4266] Spiritualibus.
[4268] Compare Acts xii. 12. St. Peter may have baptized him then.
[4269] Lardner’s quotations from Jerome, Credib., vol. iv. p. 442 et alibi.
[4270] As with Moses, Exod. xxxiv. 5.
[4271] Bellarmine, De Indulg., i. 2.
[4272] Confessions, ix. 3. 12, et alibi
[4273] Antiq., book i. cap. iv. Sec. 5; book xiii. cap. vi. sec. 7; book xv. cap. iii. sec. 31.
[4274] See Roman Mass, Hammond, p. 334.
[4275] As illustrated in Freeman’s important work. See p. 536, note 2.
[4276] See Apostolic Constitutions, pp. 490, 548, supra.
[4277] The “Intense Adoration” of the liturgies.
[4278] Die Christlichen Zustände der Gegenwart, Frieburg, 1850. My translation appeared in Oxford in 1852, and is often advertised in old book catalogues as Sympathies of the Continent; or, Proposals for a New Reformation.
[4279] On St. Bartholomew’s Day.
[4280] See his Study of the Eucharist. He tried to revive primitive views of the Eucharist in this excellent work on the subject.
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