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The Epistles of Clement
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The First Epistle of Clement to the Corinthians.
[4056] So Joseph., Antiq., i. 11. 4; Irenæus, Adv. Hær., iv. 31.
[4057] Literally, “become a judgment and sign.”
Chapter XII.—The Rewards of Faith and Hospitality. Rahab.
[4059] Others of the fathers adopt the same allegorical interpretation, e. g., Justin Mar., Dial. c. Tryph., n. 111; Irenæus, Adv. Hær., iv. 20.
Chapter XIII.—An Exhortation to Humility.
[4060] Jer. ix. 23-24; 1 Cor. i. 31; 2 Cor. x. 17.
[4061] Comp. Matt. vi. 12-15, vii. 2; Luke vi. 36-38.
Chapter XIV.—We Should Obey God Rather Than the Authors of Sedition.
[4063] I. εἰς αἱρέσεις (sects).
[4065] Ps. xxxvii. 35-37. “Remnant” probably refers either to the memory or posterity of the righteous.
Chapter XV.—We Must Adhere to Those Who Cultivate Peace, Not to Those Who Merely Pretend to Do So.
[4066] Isa. xxix. 13; Matt. xv. 8; Mark vii. 6.
[4068] I. ἔψεξαν (blamed).
[4071] These words within brackets are not found in the ms., but have been inserted from the Septuagint by most editors.
Chapter XVI.—Christ as an Example of Humility.
[4073] The Latin of Cotelerius, adopted by Hefele and Dressel, translates this clause as follows: “I will set free the wicked on account of His sepulchre, and the rich on account of His death.”
[4074] The reading of the ms., is τῆς πληγῆς, “purify, or free Him, from stripes.” We have adopted the emendation of Junius.
[4075] Wotton reads, “If He make.”
[4076] Or, “fill Him with understanding,” if πλῆσαι should be read instead of πλάσαι as Grabe suggests.
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