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Gregory Thaumaturgus

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Introductory Note to Gregory Thaumaturgus.

[135] ξυλῳ.

[136] ακροάσεως.

Canon VIII.

[137] Concerning those who have been so audacious as to invade the houses of others in the inroad of the barbarians.

[138] τῶν ὑποστρεφόντων.

Canon IX.

[139] Concerning those who have found in the open field or in private houses property left behind them by the barbarians.

[140] [Partially elucidated below in (the spurious) Canon XI. See Marshall’s Penitential Discipline of the Primitive Church.]

Canon X.

[141] μηνυτρα, the price of information.

[142] σῶστρα, the reward for bringing back a runaway slave.

[143] εὕρετρα, the reward of discovery.

Canon XI.

[144] [This canon is rejected as spurious. Lardner, Credib., ii. p. 633.]

[145] πρόσκλαυσις, discipline.

[146] ἀκρόασις.

[147] ἐν τῷ νάρθηκι.

[148] ὑπόπτωσις.

[149] σύστασις.

[150] ἁγιασμάτων.

The Oration and Panegyric Addressed to Origen.

[151] Delivered by Gregory Thaumaturgus in the Palestinian Cæsareia, when about to leave for his own country, after many years’ instruction under that teacher. [Circa a.d. 238.] Gallandi, Opera, p. 413.

Argument I.—For Eight Years Gregory Has Given Up the Practice of Oratory, Being Busied with the Study Chiefly of Roman Law and the Latin Language.

[152] καλόν, for which Hœschelius has ἀγαθόν.

[153] ἄπειρος, for which Hœschelius has ἀνάσκητος.

[154] ἀκωλύτῳ, for which Bengel suggests ἀκολούθῳ.

[155] εὐειδεῖ, for which Ger. Vossius gives ἀψευδεῖ.

 

 

 

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