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Gregory Thaumaturgus
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Introductory Note to Gregory Thaumaturgus.
[137] Concerning those who have been so audacious as to invade the houses of others in the inroad of the barbarians.
[138] τῶν ὑποστρεφόντων.
[139] Concerning those who have found in the open field or in private houses property left behind them by the barbarians.
[140] [Partially elucidated below in (the spurious) Canon XI. See Marshall’s Penitential Discipline of the Primitive Church.]
[141] μηνυτρα, the price of information.
[142] σῶστρα, the reward for bringing back a runaway slave.
[143] εὕρετρα, the reward of discovery.
[144] [This canon is rejected as spurious. Lardner, Credib., ii. p. 633.]
[145] πρόσκλαυσις, discipline.
[146] ἀκρόασις.
[147] ἐν τῷ νάρθηκι.
[148] ὑπόπτωσις.
[149] σύστασις.
[150] ἁγιασμάτων.
The Oration and Panegyric Addressed to Origen.
[151] Delivered by Gregory Thaumaturgus in the Palestinian Cæsareia, when about to leave for his own country, after many years’ instruction under that teacher. [Circa a.d. 238.] Gallandi, Opera, p. 413.
[152] καλόν, for which Hœschelius has ἀγαθόν.
[153] ἄπειρος, for which Hœschelius has ἀνάσκητος.
[154] ἀκωλύτῳ, for which Bengel suggests ἀκολούθῳ.
[155] εὐειδεῖ, for which Ger. Vossius gives ἀψευδεῖ.
[156] [See my introductory note, supra. He refers to Caius, Papinian, Ulpian; all, probably, of Syrian origin, and using the Greek as their vernacular.]
[157] συγκείμενοι, which is rendered by some conduntur, by others confectæ sunt, and by others still componantur, harmonized,—the reference then being to the difficulty experienced in learning the laws, in the way of harmonizing those which apparently oppose each other.
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