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Gregory Thaumaturgus
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Introductory Note to Gregory Thaumaturgus.
[176] [The unformed theological mind of a youth is here betrayed.]
[177] The text gives μεληγορείν, for which others read μεγαληγορεῖν.
[178] Gen. xlviii. 15. [Jacob refers to the Jehovah-Angel.]
[179] The text gives ἐμοὶ, etc.,…συμφερον ειναι καταφαίνεται. Bengel’s idea of the sense is followed in the translation.
[180] τὰ πάτρια ἔθη τὰ πεπλανημένα.
[181] [The force of the original is not opprobrious.]
[182] Reading ἣ δή. Others give ἢ δή; others, ἤδη; and the conjecture ἢ ἡβη, “or my youth,” is also made.
[183] λόγου.
[184] Word.
[185] The text, however, gives ἀλέκτρῳ.
[186] αἰτιῶν, causes.
[187] Reading τούῳ ἐπὶ νοῦν βαλών.
[188] ἐφόδιον.
[189] The text is ἀποχέουσα. Hœschelius gives ἀπέχουσα.
[190] ῾Ρωμαϊκωτέρα πῶς.
[191] The text is, οὐδὲν οὅτως ἀναγκαῖον ἦν ὅσον ἐπὶ τοῖς νόμοις ἡμῶν, δυνατὸν ὂν καὶ ἐπὶ τὴν ῾Ρωμαίων ἀποδημῆσαι πόλιν. Bengel takes ὅσον as παρέλκον. Migne renders, nullam ei fuisse necessitatem huc veniendi, discendi leges causa, siquidem Romam posset proficisci. Sirmondus makes it, nulla causa adeo necessaria erat qua possem per leges nostras ad Romanorum civitatem proficisci.
[192] The text gives ἐκπονήσαντες. Casaubon reads ἐκποιήσοντες.
[193] εὔλογον.
[194] σύμβολα.
[195] δί αὐτοῦ. Bengel understands this to refer to the soldier.
[196] The text is, την ἀληθῆ δι᾽ αὐτοῦ περὶ τὰ τοῦ λόγου μαθήματα. Bengel takes this as an ellipsis, like τὴν ἑαυτοῦ, τὴν ἐμὴν μίαν, and similar phrases, γνώμην or ὁδόν, or some such word, being supplied. Casaubon conjectures καὶ ἀληθῆ, for which Bengel would prefer τα ἀληθῆ.
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