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Gregory Thaumaturgus

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Introductory Note to Gregory Thaumaturgus.

[326] 1 Cor. ii. 9-11.

[327] 1 Cor. ii. 14.

XIII.

[328] Matt. xxviii. 19.

[329] The text is, οὕτω γὰρ (τὸ ἀποστέλλον) καὶ τὸ ἀποστελλόμενον, οἰκείως ἂν πιστεύοιτο, καθ᾽ ὁ, etc.

XIV.

[330] φυσικῶς κατ᾽ αὐτὴν τὴν οὐσιαν.

[331] οὐσία.

[332] ἀρχή.

[333] πρωτότυπος.

[334] John iv. 24.

XV.

[335] Note the phrase here, afterwards formulated, ὁμοούσιον τῷ Πατρί. [This phrase, with abundant other tokens, makes it apparent that the work is not Gregory’s. It is further evident from section xviii. I should be glad to think otherwise.]

[336] καὶ θεοποιὸν ἐκ τῆς οὐσιας τοῦ Θεοῦ υπάρχον.

[337] δοῦλα.

[338] προσκύνησιν.

[339] John i. 1.

[340] ἶσον ἐν ἴσῳ γενόμενον τῷ σώματὶ.

XVI.

[341] ψυχικῶν.

[342] θεοποιηθῶμεν.

XVII.

[343] ἐνεργόν.

XVIII.

[344] ποιήσει ἐκ βουλήσεως.

[345] κινήσει. [For the spiritual κινήσις, vol. iii. note 6, p. 622.]

[346] [Evidently after the Nicene Council; the consubstantiality, as a phrase and test of orthodoxy, belonging to the Nicene period.]

 

 

 

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