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The Pastor of Hermas
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Introductory Note to The Pastor of Hermas
[157] This service … God. And he has accomplished this service to God simply and gloriously.—Vat. [Rom. xii. 8.]
[158] The Vat. adds: and a blessing may fall on your house.
Commandment Third. On Avoiding Falsehood, and on the Repentance of Hermas for His Dissimulation.
[159] [Eph. iv. 25, 29.]
[160] Dwelleth in you. Who put the spirit within you.—Vat.
[161] [The seven gifts of the Spirit are here referred to, especially the gift of “true godliness,” with a reference to the parable of the talents (Matt. xxv. 15), and also to 1 John ii. 20-27.]
[162] Cunningly to all. Have ever lived in dissimulation.—Vat. Lived cunningly with all.—Pal. [Custom-house oaths and business lies among moderns.]
[163] The Vat. adds: of God. [1 John iii. 19-21, iv. 6, and Eph. iv. 30.]
[164] For … truth. For even they can become worthy of credit, if you will speak the truth in future; and if you keep the truth.—Vat. [See, under the Tenth Mandate, p. 26, in this book.]
[165] This thought. [Matt. v. 28. See, further, Simil. ix. cap. II.] The thought of another man’s wife or of fornication.
[166] Questions. “I charge you,” said he, “to guard your chastity, and let no thought enter your heart of another man’s marriage (i.e., wife), or of fornication, for this produces a great transgression. But be always mindful of the Lord at all hours, and you will never sin. For if this very wicked thought enter your heart, you commit a great sin, and they who practice such deeds follow the way of death. Take heed, therefore, and refrain from this thought. For where chastity remains in the heart of a righteous man, never ought there to arise any evil thought.” I said to him,” Sir, permit me to say a few words to you.” “Say on,” said he.—Vat.
[167] Matt. v. 32, xix. 9.
[168] [Not frequently … one repentance. True penitence is a habit of life. An apparent safe-guard against the reproaches of Montanism, and a caution not to turn forgiveness into a momentary sponge without avoiding renewed transgression.]
[169] Who … actions. But he who makes an image also commits adultery.—Vat.
[170] Any one. She.—Vat. [2 Thess. iii. 14; 2 John 11.]
[171] There … cure. God, who has power to heal, will provide a remedy.—Vat. [This whole passage seems to refer to the separation of penitents under canonical discipline. Tertullian, Pudicit., capp. 5, 13, and De Penitent., cap. 9. 2 Thess. iii. 14.]
[172] Bear … words. Give me a few words of explanation.—Vat.
[173] Repentance … wisdom. For he who repents obtains great intelligence. For he feels that he has sinned and acted wickedly.—Vat. [“Wisdom and understanding;” spiritual gifts here instanced as requisite to true penitence and spiritual life.]
[174] [Matt. xix. 17. Saint-Pierre, Harm. de la Nature, iii. p. 150.]
[175] [Immersion continues to be the usage, then, even in the West, at this epoch.]
[176] For … them. Since God knows the thoughts of all hearts, and the weakness of men, and the manifold wickedness of the devil which he practices in plotting against the servants of God, and in malignant designs against them.—Vat.
[177] In … life. These words occur only in Pal. [Can the following words be genuine? They reflect the very Montanism here so strictly opposed. Wake has followed a very different text. The Scriptures, it is true, use very awful language of the same kind: Heb. x. 26, 27; xii. 16, 17; 1 John iii. 9.
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