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Hippolytus
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Introductory Notice to Hippolytus.
[1033] Or, “the law not of yesterday,” οὑ νεωστὶ τὸν νόμον. Cruice reads θεόκτιστον, as rendered above.
[1034] [This word is an index of authenticity. See on the “Little Labyrinth,” Bunsen, i. p. 243, and Wordsworth, pp. 100, 161, and his references to Routh, Lardner, etc.]
Chapter II.—Summary of the Opinions of Philosophers.
[1035] Hippolytus in what follows is indebted to Sextus Empiricus.—Adv. Phys., x.
[1036] See Karst., Fragm., viii. 45.
Chapter III.—Summary of the Opinions of Philosophers Continued.
[1037] Iliad, xiv. 201.
[1038] Ibid., vii. 99.
[1039] See Karst., Fragm., ix. p. 46.
[1040] Fabricius, in his Commentary on Sextus Empiricus, considers that this is a quotation from the Hymns of Euripides.
[1041] V. 55–57, ed. Karst.
[1042] V. 106, 107, ed. Karst.
[1043] [See De Legibus, lib. x., and note xii. p. 119, Tayler Lewis’ Plato against the Atheists.]
[1044] Cruice supplies from Theodoret: “and the second which is good is self-begotten, and the third is generated.”
[1046] ἀφίεται εἰκῇ: Bernays proposes ὀφιοειδῆ, i.e., being of the form of the serpent.
[1047] The commentators refer us to Ps. xxix. 3.
[1049] This section differs considerably from what Hippolytus has already stated concerning Valentinus. [“Sige,” vol. i. p. 62, note 5.]
[1050] The allusion here is to the shamelessness of the Cynics in regard to sexual intercourse.
Chapter XV.—Marcion and Cerdo.
[1051] The account here given of Cerdon and Marcion does not accurately correspond with that already furnished by Hippolytus of these heretics.
[1053] Or, “the Son;” or, “the Son of Mary” (Cruice).
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