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Hippolytus
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Introductory Notice to Hippolytus.
[1124] See vol. ii. p. 12, also iv. 210.
[1125] See Treatise on the Lapsed, infra.
XI. (All consented—we did not, p. 128.)
[1126] Ver. 17.
XII. (Our condemnatory sentence, p. 131.)
[1127] See p. v. supra.
XIV. (Attempt to call themselves a Catholic Church, p. 131.)
[1130] Bunsen, p. 134; Theodor., tom. iv. pt. i. p. 343, ed. Hal. 1772.
[1131] St. Hippol., p. 315.
[1132] ταρταρώσας,2 Pet. ii. 4. A sufficient answer to Dr. Bunsen, vol. iv. p. 33, who says this Epistle was not known to the primitive Church.
[1133] See Speaker’s Comm., ad loc.
XVIII. (For Christ is the God, p. 153.)
[1134] St. Hippol., p. 301, with original text.
[1135] Vol. i. p. 141, etc.
[1136] A translation of Quinet, on Ultramontanism, appeared in London in a semi-infidel series, 1845.
[1137] See pp. 40, 47.
On the Hexaëmeron, Or Six Days’ Work.
[1138] In John Damasc., Sacr. Parall., Works, ii. p. 787. That Hippolytus wrote on the Hexaëmeron is noticed by Eusebius, Hist. Eccl., vi. 22, and by Jerome, Syncellus, Honorius, etc.
[1139] These fragments are excerpts from a Commentary on Genesis, compiled from eighty-eight fathers, which is extant in manuscript in the Vienna library. They are found also in a Catena on Matthew, issued at Leipsic in 1772.
[1140] i.e., νυχθήμερον.
[1141] This must refer, I suppose, to the words, “And it was so.”
[1142] μὴ ἐκζέσῃς.
[1143] μὴ περισσευῃς.
[1144] “My” (μου) is wanting in Origen’s Hexapla.
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