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Hippolytus
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Introductory Notice to Hippolytus.
[1136] A translation of Quinet, on Ultramontanism, appeared in London in a semi-infidel series, 1845.
[1137] See pp. 40, 47.
On the Hexaëmeron, Or Six Days’ Work.
[1138] In John Damasc., Sacr. Parall., Works, ii. p. 787. That Hippolytus wrote on the Hexaëmeron is noticed by Eusebius, Hist. Eccl., vi. 22, and by Jerome, Syncellus, Honorius, etc.
[1139] These fragments are excerpts from a Commentary on Genesis, compiled from eighty-eight fathers, which is extant in manuscript in the Vienna library. They are found also in a Catena on Matthew, issued at Leipsic in 1772.
[1140] i.e., νυχθήμερον.
[1141] This must refer, I suppose, to the words, “And it was so.”
[1142] μὴ ἐκζέσῃς.
[1143] μὴ περισσευῃς.
[1144] “My” (μου) is wanting in Origen’s Hexapla.
[1145] οὐκ ἔσῇ περισσότερος.
[1146] [He makes the curse of Reuben applicable to the Church’s truth and purity.]
[1147] ἐξαιρέσεως αὐτῶν, “of set purpose.”
[1150] After “this” (τοῦτο) the word “blood” (τὸ αἷμα) seems to have been dropped.
[1153] [By the sin of Annas and Caiaphas, with others, the tribe of Levi became formally subject to this curse again, and with Simeon (absorbed into Judah) inherited it. But compare Acts iv. 36 and vi. 7.]
[1155] τὰ μυστήρια.
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