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Hippolytus

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Introductory Notice to Hippolytus.

[1147] ἐξαιρέσεως αὐτῶν, “of set purpose.”

[1148] Ps. ii. 2.

[1149] Gen. xlix. 7.

[1150] After “this” (τοῦτο) the word “blood” (τὸ αἷμα) seems to have been dropped.

[1151] Matt. xxvii. 25.

[1152] Deut. xxxiii. 8.

[1153] [By the sin of Annas and Caiaphas, with others, the tribe of Levi became formally subject to this curse again, and with Simeon (absorbed into Judah) inherited it. But compare Acts iv. 36 and vi. 7.]

[1154] [Luke ii. 25.]

[1155] τὰ μυστήρια.

[1156] Matt. iv. 15, 16.

[1157] Deut. xxxiii. 18.

[1158] [In thus spiritualizing, the Fathers do not deny a literal sense also, as in “Aser,” p. 166, infra; only they think that geography, history, etc., should pay tribute to a higher meaning.]

[1159] Matt. xi. 28.

[1160] Matt. v. 17.

[1161] κατὰ πόδας, “quickly,” “following close.”

[1162] Luke ii. 34.

[1163] [An important hint that by “heel,” in Gen. iii. 15, the “foot” is understood, by rhetorical figure.]

[1164] Psa. 45.16.

[1165] Gen. iii 15. [The rhetoric here puts the heel for the foot to emphasize the other part of the prophecy, i.e., the wounded heel coming down on the biter’s head.]

[1166] περιμένει τὸν ζῶντα.

[1167] Matt. xxv. 34.

 

 

 

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