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Hippolytus

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Introductory Notice to Hippolytus.

[1162] Luke ii. 34.

[1163] [An important hint that by “heel,” in Gen. iii. 15, the “foot” is understood, by rhetorical figure.]

[1164] Psa. 45.16.

[1165] Gen. iii 15. [The rhetoric here puts the heel for the foot to emphasize the other part of the prophecy, i.e., the wounded heel coming down on the biter’s head.]

[1166] περιμένει τὸν ζῶντα.

[1167] Matt. xxv. 34.

[1168] 2 Cor. xiii. 4.

[1169] John vi. 35.

[1170] στέλεχος ἀνειμένον.

[1171] Ps. cx. 1.

[1172] Matt. iv. 15.

[1173] Matt. iv. 17.

[1174] Phil. iii. 15.

[1175] Ps. xlv. 11.

[1176] The text is τοῦτο πάντως κατάγεται ὀρθῶς ἔχειν ὑπειλημμένον.

[1177] This passage, down to the word “inseparably,” was transcribed by Isaac Vossius at Rome, and first edited by Grabe in the Annotations to Bull’s Defens. fid. Nic., p. 103.

[1178] “God of God,” Θεὸς ὑπάρχων ἐκ Θεοῦ. Hippolytus uses here the exact phrase of the Nicene Council. So, too, in his Contra Noetum, chap. x., he has the exact phrase, “light of light” (φῶς ἐκ φωτός). [See my concluding remarks (note 9) on the last chapters of the Philosophumena, p. 153, supra.]

[1179] The words from “and appeared” down to “so hereafter” are given by Grebe, but omitted in Fabricius.

[1180] Phil. ii. 7-9.

[1181] οἰκονομικῶς.

[1182] John xvii. 5.

 

 

 

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