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Hippolytus

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Introductory Notice to Hippolytus.

[1224] Prov. 4.14.

[1225] Prov. 4.25.

[1226] Prov. 4.27.

[1227] This is the Septuagint translation of Prov. 27.16.

[1228] Prov. v. 19.

[1229] Prov. 6.27.

[1230] Job xxxi. 1.

[1231] Prov. vii. 22. The Hebrew word, rendered “straightway” in our version, is translated κεπφωθείς in the Septuagint, i.e., “ensnared like a cepphus.” [Quasi agnus lasciviens, according to the Vulgate.]

[1232] [If the “cemphus” of the text equals “cepphus” of note, then “cepphus” equals “cebus” or “cepus,” which equals κῆβος, a sort of monkey. The “Kophim” of 1 Kings x. 22 seems to supply the root of the word. The κέπφος, however, is said to be a sea-bird “driven about by every wind,” so that it is equal to a fool. So used by Aristophanes.]

[1233] Prov. vii. 26.

[1234] ταμεῖα, “magazines.”

[1235] Prov. 9.1.

[1236] Prov. 9.12.

[1237] Prov. 11.30.

[1238] ὡς αὐτοζωή.

[1239] Prov. 12.2.

[1240] Prov. 17.27.

[1241] Prov. 30.15.

[1242] Other reading (φθόνος) ="envy.”

[1243] [The place of torment (2 Pet. ii. 4). Vol. iv. 140.]

[1244] [Sheol, rather,—the receptacle of departed spirits. See vol. iii. pp. 59 and 595; also vol. iv. p. 194.]

 

 

 

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