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Hippolytus
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Introductory Notice to Hippolytus.
[1345] From the Catena Patrum in Psalmos et Cantica, vol. iii. ed. Corderianæ, pp. 951, ad v. 87.
[1346] This apocryphal story of Susannah is found in the Greek texts of the LXX. and Theodotion, in the old Latin and Vulgate, and in the Syriac and Arabic versions. But there is no evidence that it ever formed part of the Hebrew, or of the original Syriac text. It is generally placed at the beginning of the book, as in the Greek mss. and the old Latin, but is also sometimes set at the end, as in the Vulgate, ed. Compl.
[1350] Prov. i. 32; in our version given as, “The prosperity of fools shall destroy them.”
[1353] That is, Daniel, present in the spirit of prophecy.—Combef.
[1355] Tobit iii. 17.
[1357] Cotelerius reads ὅλος instead of ὁ λόγος, and so = and He is Himself the whole or universal eye.
[1358] De Magistris, Acta Martyrum Ostiens., p. 405.
[1359] He is giving his opinion on the ἐπιούσιον, i.e., the “daily bread.”
[1360] Mai, Script. vet. collectio nova, vol. ix. p. 645, Rome, 1837.
[1361] οἱ συκοφάνται.
[1362] Pearson On the Creed, art. iv. p. 355.
Doubtful Fragments on the Pentateuch.
[1363] These are edited in Arabic and Latin by Fabricius, Opp. Hippol., ii. 33. That these are spurious is now generally agreed. The translation is from the Latin version, which alone is given by Migne.
[1364] See Tsemach David, and Maimon. Præfat. ad Seder Zeraim, in Pocockii Porta Moses, p. 36.
[1365] Heliopolis of Syria.
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