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Hippolytus
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Introductory Notice to Hippolytus.
[1357] Cotelerius reads ὅλος instead of ὁ λόγος, and so = and He is Himself the whole or universal eye.
[1358] De Magistris, Acta Martyrum Ostiens., p. 405.
[1359] He is giving his opinion on the ἐπιούσιον, i.e., the “daily bread.”
[1360] Mai, Script. vet. collectio nova, vol. ix. p. 645, Rome, 1837.
[1361] οἱ συκοφάνται.
[1362] Pearson On the Creed, art. iv. p. 355.
Doubtful Fragments on the Pentateuch.
[1363] These are edited in Arabic and Latin by Fabricius, Opp. Hippol., ii. 33. That these are spurious is now generally agreed. The translation is from the Latin version, which alone is given by Migne.
[1364] See Tsemach David, and Maimon. Præfat. ad Seder Zeraim, in Pocockii Porta Moses, p. 36.
[1365] Heliopolis of Syria.
[1366] What follows was thus expressed probably in Syriac in some Syriac version.
[1367] Cavernam thesaurorum. [Song of Sol. 4.6, i.e., Paradise.]
[1368] Cavernam thesaurorum. [Song of Sol. 4.6, i.e., Paradise.]
[1369] Crepitacula.
[1372] Gordyæum.
[1373] See Fuller, Misc. Sacr., i. 4; and Bochart, Phaleg., p. 22.
[1374] [See p. 149, note 10, supra.]
Section X. On Deut. xxxiii. II
[1375] That is the name the Mohammedans give to their Traditions.
[1376] Simon de Magistris, Acta Martyrum Ostiensium, Append., p. 439.
I. The Argument of the Exposition of the Psalms by Hippolytus, (Bishop) of Rome.
[1377] That is an attempt to express in Greek letters the Hebrew title, viz., סֵפֶר תְּהִלָּס = Book of Praises
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