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Hippolytus

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Introductory Notice to Hippolytus.

[1430] Deut. xxxiii. 22.

[1431] [See Irenæus, vol. i. p. 559. Dan’s name is excepted in Rev. vii., and this was always assigned as the reason. The learned Calmet (sub voce Dan) makes a prudent reflection on this idea. The history given in Judg. xviii. is more to the purpose.]

[1432] Gen. xlix. 17.

[1433] Gen. iii. 1.

[1434] Gen. xlix. 16.

[1435] Jer. viii. 16.

[1436] Perhaps from an apocryphal book, as also below in ch. liv.

[1437] Isa. x. 12-17.

[1438] ἐπισπουδαστής.

[1439] κατακάλυμμα; other reading, κατάλειμμα = remains.

[1440] Lit., that risest early.

[1441] The text gives ἐπαγωγῇ. Combefisius prefers ἀπαγωγῇ = trial.

[1442] Isa. xiv. 4-21.

[1443] i.e., according to the reading, ἐμπορίᾳ. The text is ἐμπειρίᾳ = experience.

[1444] There is another reading, λιμοὺς (= famines) τῶν ἐθνῶν.

[1445] Ezek. xxviii. 2-10.

[1446] Dan. ii. 31-35.

[1447] Combefisius adds, “between the teeth of it; and they said thus to it, Arise, devour much flesh.”

[1448] Combefisius inserted these words, because he thought that they must have been in the vision, as they occur subsequently in the explanation of the vision (v. 19).

[1449] Dan. vii. 2-8.

[1450] Dan. vii. 9-12.

 

 

 

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