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Hippolytus

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Introductory Notice to Hippolytus.

[1502] πυρεῖα = censers, incense-pans, or sacrificial tripods. This offering of incense was a test very commonly proposed by the pagans to those whose religion they suspected.

[1503] [Not referred to as Scripture, but as authentic history.]

[1504] ὅσον μόνον ὑπονοῆσαι.

[1505] ἰσόψηφα.

[1506] Τειτάν. Hippolytus here follows his master Irenæus, who in his Contra Hæres., v. 30, § 3, has the words,“ Titan…et antiquum et fide dignum et regale…nomen” = Titan…both an ancient and good and royal…name. [See this series, vol. i. p. 559.]

[1507] Εὐάνθας, mentioned also by Irenæus in the passage already referred to.

[1508] προέφθημεν, the reading proposed by Fabricius instead of προέφημεν.

[1509] ποιήσει, Combef. ἐποίησε.

[1510] [Let us imitate the wisdom of our author, whose modest commentary upon his master Irenæus cannot be too much applauded. The mystery, however, does seem to turn upon something in the Latin race and its destiny.]

[1511] Dan. xi. 41.

[1512] Gen. xix. 37, 38.

[1513] Isa. xi. 14.

[1514] Isa. xxiii. 4, 5.

[1515] Ezek. xxviii. 2.

[1516] Isa. xiv. 13-15.

[1517] Ezek. xxviii. 9.

[1518] Quoted already in chap. xv. as from one of the prophets.

[1519] Jer. xvii. 11.

[1520] Reading ἀπεφήνατο for ἀπεκρίνατο.

[1521] Luke xviii. 2-5.

[1522] Jer. iv. 11.

 

 

 

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