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Hippolytus
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Introductory Notice to Hippolytus.
[1564] [The immense value of these quotations, authenticating the Revelations and other Scriptures, must be apparent. Is not this treatise a voice to our own times of vast significance?]
Expository Treatise Against the Jews.
[1566] Ps. lxix. 1 ff.
[1568] οἰκονομικῶς. [The Fathers find Christ everywhere in Scripture, and often understand the expressions of David to be those of our Lord’s humanity, by economy.]
[1571] The text is οὕτως, for which read perhaps ὅτε = when.
[1573] Wisd. ii. 1, 12, 13.
[1574] Wisd. ii. 15, 16.
[1575] Wisd. ii. 14, 16, 17, 20. [The argument is ad hominem. The Jews valued this book, but did not account it to be Scripture; yet this quotation is a very remarkable comment on what ancient Jews understood concerning the Just One. Comp. Acts iii. 14; vii. 52; and xxii. 14.]
[1577] Wisd. v. 1-9.
[1578] (Compare Justin, vol. i. p. 194; Clement, vol. ii. pp 334–343; Tertullian, vol. iii. p. 151; Origen, vol. iv. p. 402, etc.; and Cyprian, vol. v., this series.]
Against Plato, on the Cause of the Universe.
[1579] Gallandi, Vet. Patr., ii. 451. Two fragments of this discourse are extant also in the Parallela Damascenica Rupefucaldina, pp. 755, 789. [Compare Justin, vol. i. p. 273; Tatian, ii. 65; Athenagoras, 130, and Clement passim; vol. iii. Tertullian, 129; Origen, iv. p. 412. This is a fragment from Hippol. Against the Greeks.
[1580] The reading in the text is ὁπερὶ δαιμόνων τόπος; others read λόγος for τόπος = thus far the discussion on demons.
[1581] ἀκατασκεύαστος.
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