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Hippolytus

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Introductory Notice to Hippolytus.

[1634] [Strictly scriptural as to the humanity of Messiah, Heb. i. 9.]

[1635] 1 Cor. xv. 23-28.

[1636] John xx. 17.

[1637] Acts v. 29; iv. 19.

[1638] John x. 30.

[1639] ἐγὼ καὶ ὁ πατὴρ—ἕν ἐσμεν, not ἕν εἰμι.

[1640] ἐσμὲν.

[1641] δύναμιν.

[1642] John xvii. 22, 23.

[1643] ἢτῇ δυνάμει καὶ τῇ διαθέσει τῆς ὁμοφρονίας ἓν γινόμεθα.

[1644] John xiv. 8, 9.

[1645] Rom. iii. 25.

[1646] John v. 30; vi. 29; viii. 16, 18, etc.

[1647] John xiii. 1; xiv. 12.

[1648] δύναμις.

[1649] There is perhaps a play on the words here—Νόητος μὴ νοῶν.

[1650] i.e., the other thirty-one heresies, which Hippolytus had already attacked. From these words it is apparent also that this treatise was the closing portion of a book against the heresies (Fabricius).

[1651] [This emphatic testimony of our author to the sufficiency of the Scriptures is entirely in keeping with the entire system of the Ante-Nicene Fathers. Note our teeming indexes of Scripture texts.]

[1652] See, on this passage, Bull’s Defens. Fid. Nic., sec. iii. cap. viii. § 2, p. 219.

[1653] πολὺς ἦν.

[1654] ἄλογος, ἄσοφος, ἀδύνατος, ἀβούλευτος.

 

 

 

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