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Hippolytus
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Introductory Notice to Hippolytus.
[1718] δίχα σαρκὸς, i.e., what He was before assuming the flesh, that He continued to be in Himself, viz., independent of limitation.
[1719] θεϊκῶς.
[1720] Or existence, ὕπαρξιν. Anastasius makes it substantia.
[1721] οὐσίαν.
[1722] ἐνεργείας.
[1723] φυσικῆς ἰδιότητος.
[1724] κατὰ σύγκρισιν. Migne follows Capperonnier in taking σύγκρισις in this passage to mean not “comparison” or “relation,” but “commixture,” the “concretion and commixture” of the divine and human, which was the error of Apollinaris and Eutyches in their doctrine of the incarnation, and which had been already refuted by Tertullian, Contra Praxeam, c. xxvii.
[1725] Or, “for that would be to speak of the same being as greater and less than Himself.”
[1726] υποστασιν.
[1727] αὐτοσθενές.
[1728] σωτήριον σάρκωσιν.
[1729] οὐδ᾽ ὥσπερ τῆς αὐτοῦ θεότητος οὕτω καὶ αὐτῆς φυσικῶς ἐκφυομένην.
[1731] σωματώσεως.
[1732] Referring probably to Eph. i. 10.
[1733] ὑπεράπειρος.
[1734] αὐτουργῶν.
[1735] λόγος.
[1736] The text is, διὰ τῶν ἀνομοίων μὲν ύπάρχοντα. Anastasius reads μὴ for μέν.
[1737] σωματώσεως.
[1738] τῆς ὅλης θεότητος.
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