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Hippolytus
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Introductory Notice to Hippolytus.
[1823] ἔσται καὶ Θεός, referring probably to 2 Pet. i. 4, ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως, “that by these ye might be partakers of the divine nature.” [See vol. iii. p. 317, note 11. Tertullian anticipates the language of the “Athanasian Confession,”—“taking the manhood into God;” applicable, through Christ, to our redeemed humanity. Eph. ii. 6; Rev. iii. 21.]
[1824] κολυμβήθρας.
[1835] τέκνον.
[1837] This seems to refer to what the poets sing as to the sun rising out of the waves of ocean. (Fabricius.) [Note, this is not said of such as Simon Magus, but of one who puts off the bondage, i.e., of corruption. Our author’s perorations are habitually sublime.]
I. From the Discourse of Hippolytus, Bishop of Rome, on the Resurrection and Incorruption.
[1838] From a Discourse on the Resurrection, in Anastasius Sinaita, Hodegus, p. 350. This treatise is mentioned in the list of his works given on the statue, and also by Jerome, Sophronius, Nicephorus, Honorius, etc.
[1840] ἀρευσίᾳ.
[1841] γεννᾶται.
II. From the Discourse of St. Hippolytus, Bishop and Martyr, on the Divine Nature.
[1842] From the Discourse on the Theology or the Doctrine of Christ’s Divine Nature, extant in the Acts of the Lateran Council, under Martinus 1., ann. 649, secret. v. p. 287, vol. vii. edit. Veneto-Labb.
[1843] περὶ θεολογίας.
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