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Hippolytus
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Introductory Notice to Hippolytus.
[1869] On the question as to who this queen was, see Stephen le Moyne, in notes to the Varia Sacra, pp. 1103, 1112. In the marble monument mention is made of a letter of Hippolytus to Severina. [Bunsen decides that she was only a princess, a daughter of Alexander Severus. See his Hippolytus, i. p. 276.]
[1872] John xx. 27; Luke xxiv. 39.
The story of a maiden of Corinth, and a certain Magistrianus.
[1873] Extract in Palladius, Historia Lausiaca, chap. cxlviii.; Gallandi, Biblioth., ii. 513.
[1874] Nicephorus also mentions her in his Hist. Eccl., vii. 13.
[1875] [On the morality of this, see vol. ii. pp. 538, 556.]
[1876] From the same, chap. cxlix.
[1877] Nicephorus gives this story also, Hist. Eccl., vii. 13.
[1878] This discourse seems to have been a homily addressed to the people. Fabricius, Works of Hippolytus, vol. ii.
[1879] ἐπιφοιτήσεως.
[1880] γεγονότα. Codex Baroccianus gives εὑρηκότα.
[1881] ὅθεν καί, etc.
[1882] Others, τοῦ υἰοῦ τοῦ Θεοῦ, of the Son of God.
[1883] θεοτόκου. [The epithet applied to the Blessed Virgin by the “Council of Ephesus,” against Nestorius, a.d. 431. Elucidation, p. 259.] This is one of those terms which some allege not to have been yet in use in the time of Hippolytus. But, as Migne observes, if there were no other argument than this against the genuineness of this discourse, this would not avail much, as the term is certainly used by Origen, Methodius, and Dionysius Alex., who were nearly coeval with Hippolytus.
[1884] ἀπ᾽ αἰώνων.
[1885] βλέποντες.
[1889] κατηγκονδυλίσετε in the text, for which read κατεκονδυλίσατε.
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