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Hippolytus
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Introductory Notice to Hippolytus.
[1873] Extract in Palladius, Historia Lausiaca, chap. cxlviii.; Gallandi, Biblioth., ii. 513.
[1874] Nicephorus also mentions her in his Hist. Eccl., vii. 13.
[1875] [On the morality of this, see vol. ii. pp. 538, 556.]
[1876] From the same, chap. cxlix.
[1877] Nicephorus gives this story also, Hist. Eccl., vii. 13.
[1878] This discourse seems to have been a homily addressed to the people. Fabricius, Works of Hippolytus, vol. ii.
[1879] ἐπιφοιτήσεως.
[1880] γεγονότα. Codex Baroccianus gives εὑρηκότα.
[1881] ὅθεν καί, etc.
[1882] Others, τοῦ υἰοῦ τοῦ Θεοῦ, of the Son of God.
[1883] θεοτόκου. [The epithet applied to the Blessed Virgin by the “Council of Ephesus,” against Nestorius, a.d. 431. Elucidation, p. 259.] This is one of those terms which some allege not to have been yet in use in the time of Hippolytus. But, as Migne observes, if there were no other argument than this against the genuineness of this discourse, this would not avail much, as the term is certainly used by Origen, Methodius, and Dionysius Alex., who were nearly coeval with Hippolytus.
[1884] ἀπ᾽ αἰώνων.
[1885] βλέποντες.
[1889] κατηγκονδυλίσετε in the text, for which read κατεκονδυλίσατε.
[1891] Manuscript E gives the better reading, λόγον ἅπαντα τοῖς τῶν προφητῶν ῥήμασι, “our whole argument on the words of the prophets.”
[1892] εἰ οὐκ ἐδόθη. Manuscript B omits εἰ = and it was not put into their mouth.
[1893] The text reads ἡγίασαν. Manuscript B reads ἤγγισαν. Migne suggests ἤγειραν.
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