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Hippolytus

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Introductory Notice to Hippolytus.

[1884] ἀπ᾽ αἰώνων.

[1885] βλέποντες.

II.

[1886] Matt. v. 18.

III.

[1887] Isa. i. 7.

IV.

[1888] Hos. xiii. 15.

V.

[1889] κατηγκονδυλίσετε in the text, for which read κατεκονδυλίσατε.

[1890] Amos v. 11, 12, 13.

VI.

[1891] Manuscript E gives the better reading, λόγον ἅπαντα τοῖς τῶν προφητῶν ῥήμασι, “our whole argument on the words of the prophets.”

[1892] εἰ οὐκ ἐδόθη. Manuscript B omits εἰ = and it was not put into their mouth.

[1893] The text reads ἡγίασαν. Manuscript B reads ἤγγισαν. Migne suggests ἤγειραν.

[1894] ἐξ ὁράσεως.

[1895] Mic. iii. 5-7.

[1896] For τὴν πρὸς ἀλλήλους ἀναστροφήν, Codex B reads διαστροφὴν καὶ φθοράν.

[1897] For ἀνυπότακτον διάθεσιν, Codex B reads ἀταξίαν = unruliness, and adds, καὶ γονεῖς τὰ τέκνα μισήσουσι, καὶ τέκνα τοῖς γονεῦσιν ἐπιβάλλονται χεῖρας, “and parents shall hate their children and children lay hands on their parents.”

VII.

[1898] For εἰς τοὺς δούλους απάνθρωποι αὐθεντήσονται, Codex B reads, πρὸς τοὺς δούλους ἀπανθρωπίαν κτησονται.

[1899] For ἐχθροῦ, Codex B reads, διαβόλου, the devil.

[1900] This does not agree with the age of Hippolytus.

VIII.

[1901] περὶ ἀνθρώπων, which is the reading of Codex B, instead of ἀπὸ ἀνθρώπων.

[1902] ἄμετροι, the reading of Codex B instead of ἄνεμοι.

[1903] The text is, ἀπὸ ψυχῶν καὶ ἀπωλείας ἀνθρώπων. We may suggest some such correction as ἀποψυχόντων κατ᾽ ἀπωλείας ἀνθρωπων ="men’s hearts failing them concerning the destruction.”

[1904] διάφοροι. Better with B, ἀδιάφοροι = promiscuous, without distinction, and so perhaps continuous or unseasonable.

 

 

 

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